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Today is Jul 25, 2008

St. Raphael Parish

St. Raphael Parish in Naperville plans to sponsor a Christian beginnings workshop from 9:15-11:15 a.m. May 19-30 (no class May 26). The cost is $150 per person, which includes materials. For more information 630-355-4545 ext. 112.

St. Raphael Parish

St. Raphael Parish in Naperville plans to hold "Matthew: A Gospel for Times of Transition," a one-day retreat, from 9 a.m.-3 p.m. May 31. The cost is $25 per person. For more information 630-355-4545 ext. 112.

St. Jude Parish

St. Jude Parish in Joliet plans to hold vacation Bible school June 16-20. Registration is scheduled May 17-June 2. For more information 815-725-2209.

The St. Ambrose Home School Association

The St. Ambrose Home School Association plans to co-sponsor a musical performance at 6:30 p.m. June 7 and at 3 p.m. June 8 in the Moser Performing Arts Center Auditorium at University of St. Francis in Joliet. For complete details 708-557-7070.

St. Thomas the Apostle Parish

St. Thomas the Apostle Parish in Naperville plans to host "EcoMission: Growing Our Souls and Saving Our Planet" May 31-June 12. Complete details, including a schedule of topics, are available at www.stapostle.org.

St. Jude Parish

St. Jude Parish in Joliet plans to hold vacation Bible school June 16-20. Registration is scheduled May 17-June 2. For more information 815-725-2209.

SS. Peter and Paul Parish

SS. Peter and Paul Parish in Naperville is offering the Tridentine Mass. The Latin Mass is celebrated at 5:30 p.m. Sundays. For more information 630-718-2114.

Immaculate Conception High School

The class of 1958 of Immaculate Conception High School in Elmhurst plans to hold its 50-year class reunion Oct. 3-4 at the Wyndham Drake Oakbrook Hotel. For details or to help locate alumni 630-833-2939.

Mary Queen of Heaven Parish

Mary Queen of Heaven Parish in Elmhurst plans to continue its Women in the Church/Women in the Bible speaker series.
The schedule is as follows:
Franciscan Father Benet Fonck, a renowned presenter, is slated to speak at noon Aug. 10 about St. Clare.
Dominican Sister Barbara Reid, a prominent biblical scholar, is scheduled to speak at 7 p.m. Oct. 14 about women of the New Testament.
Mary Foley, pastoral life coordinator at the Elmhurst parish, is planned to speak at 7 p.m. Nov. 4 about "Women in Ecclesial Ministry Today."
For complete details 630-279-5700.

See the whole Calendar

Golden dust rubs off on families in Navajo country

Published Oct 18, 2007

The lives of Anglo and Navajo families intersect in the New Mexican town of Shiprock, where a shuttered uranium mill is the centerpiece of Ann Cummins’ second novel, “Yellowcake.”

The suggestion of possible litigation on behalf of ailing mill retirees is a weak thread that weaves itself through the story; its impact is not nearly as hard hitting as the wildly popular “Silkwood” in the ’80s and “Erin Brockovich” in 2000—both exposés regarding toxic contamination by mega corporations that jeopardized employees and the general public.

In fact, Cummins’ title—that refers to the resulting chalk-like dust from crushed and ground yellow ore—implies that the reader might expect the story to be of that same genre—justice-driven and steeped in confrontation. Instead, Cummins opts to sidestep the political wrangling and expose the deepest emotions inside family circles. She doesn’t dwell on overdrawn landscape images; the author takes the reader beyond the reservation into the back porches and bedrooms where suffering and sacrifice are everyday occurrences for the Mahoneys and the Atcittys.

Like particles from processed ore sprinkled menacingly over a frilly wedding cake, plans for nuptials are clouded over by concern for the father of the bride’s raging battle with lung disease. Yet Ryland Mahoney, nearly tethered to an oxygen machine, is steadfast in his intention to walk his daughter, Maggie, down the aisle.

Mahoney, fiercely loyal to the memory of his work in the mill, seems troubled by the movement to identify parties responsibility for the medical problems that many former mill workers are experiencing, even though “... every breath he takes is a maggoty one ... .” He expresses ambivalence, saying, “One minute they’re telling you the stuff’ll save the country, the next they’re saying it’ll kill us.”

Meanwhile, in another part of town, Woody Atcitty, a Navajo, shows similar symptoms of the same disorder, one that his activist daughter, Becky, blames on radioactive poisons. Cummins describes the stoic man, “His arms and legs once ropy with muscle, have shrunk down to bone.” Becky and her small band of concerned citizens, in turn, are justifiably frustrated over the somewhat tepid response from the community—“the applause … a metronomic slapping like marching feet”—after Rosy Mahoney offers a vivid testimony, describing her husband’s debilitating condition.

Some explicit sexual encounters coupled with the occasional illegal antics of an exuberant young man—the result of an illicit relationship between an Anglo and a Navajo—put this novel is an adults-only category. But Cummins battles back to win over readers with a quiet, gentle portrayal of loyalty, patience, acceptance and non-judgmental friendship.

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